Aspects of the Soul

Something that isn't held by every Pagan, but a belief of my own is that there as aspects to the whole of the person. Their are a lot of Traditions, ancient and modern, that profess that the soul is divided into certain parts. I could go into great detail here, but this isn't about all of those other Traditions, this blog is about what I believe and why I believe it.
Plato spoke of three parts and he also spoke of the daemon. In his "Allegory of the Chariot" he said that Reason drove the chariot while Will and Desire where its horses. Though I believe that all three of these forces reside in us and make up aspects of our whole, I do not think Reason is in the driver seat. In his "Myth of Er" he spoke of the Will choosing its fate without the influence of either these Reasons or Desires but based purely on the habits that it had gathered in previous lifetimes. This destiny is then handed over to a guiding spirit so that the Will can drink of the River Lethe to suppress its knowledge of the Unseen world.
I've taken my own spin on things, but I find a lot of wisdom in these stories.
I may at some point down the line go into greater detail about each of these parts, but here is the general idea as I see them.

Ikon 
Not mentioned by Plato at all, this could actually be seen as more of an influence of Nietzsche though I hadn't read anything of his at the time of configuring this thought. The Ikon is everything that we perceive with our physical senses as an outward expression of the other four aspects. If you knew all the cues then you could judge every book by its cover. Everyday we make simple, little choices about our actions and our appearance that express who we are, what we think, how we feel and where we're going. The words we use, the way we stand, the clothing we wear and how we wear it are all subtle clues to who we are. This is an aspect of your whole.
Ego 
The very core of your being and your Will to Power is the "ego." The ego is the only part of you that is consistently you throughout every incarnation. In each of these incarnations we make choices based on our Reasons and our Desires and these choices eventually become habits. Once our Reasons and our Desires fade away the ego is left as a pure creature of habit, only making habitual choices. In each incarnation we are given a chance to mold and change these habits through acting with or against them based upon the influences of our Reasons and Desires.
Eros 
This aspect of the soul is that which keeps you tied to this mortal coil. Buddhists say that "life is suffering," and this suffering comes from desires. I don't go in for that whole suffering thing, but I do believe that our desires keep up living. Eros can be thought of the energy that links the Ego to the flesh, literally. Theses desires can be carnal like sex or food, they can be emotional like vengeance or love, they can be "higher" like the search for enlightenment or the need to leave the world better than it was when you came into it. 
Logos 
Reason can be the opposing force to Desire or they can compliment each other. More than just your ability to deduce ideas or basic problem solving skills, this Aspect could better be called the Observer and Cataloguer. The Logos observes the Ikon of the world, catalogs the information and deduces their meanings. In turn the Logos whispers to the Ego to change its habits based on the new information. The Reason should not be confused with "hard fact" because the Logos deals only in abstractions. In the abstract logic and facts are two different ideas. Logic dictates 1+1=2 which is subjective to the idea of more than one objective.
Daemon
Socrates and Plato both spoke of a guiding spirit, a personal god, that warned them when they were about to do something foolish. I purpose that this personal god is just that: you're own... personal... Jesus... By that I mean that when you call out to the divine, when you pray and when you seek guidance, you're talking to your Daemon. The Daemon acts as your advocate among the Divine, speaking to other Daemons, to Gods and other such thought-forms and entities. The Daemon sways your Reasons and Desires guiding you along to your destiny.


I chose Greek because the words are already there and the ideas were inspired by Greek philosophers. Daemon is the actual word used by Plato and Socrates, and it means "personification" or "spirit" and it is the root word for "demon." As it so often happens with innocuous concepts from classical cultures, the word has become bastardized. Logos has a very rich spiritual association, be the word used for the word 'word' in the opening of the gospel of John, "In the beginning was the Word." Eros was the Greek personification of Desire, better known in the modern day as his Roman counterpart (but not equivocation): Cupid. While Ego and Ikon are just the words for "Will" and "Image."
~A. Fox

The Sacred Meal

Sometimes called "Cakes and Wine" or "Cakes and Ale," the Sacred Meal is like the Contemporary Pagan version of the Eucharistic. Almost all religions have a sacred meal. Food is brought before the Divine and blessed then consumed. Sometimes the idea is that the god or spirit consumes the essence of the food and then replaces that essence with a blessing.
In Contemporary Paganism we use bread and wine most often, but this isn't always the case. I like to use mead instead of wine when I can. Some use fruits or grains like rice or oats instead of bread.
I learned this from Traditional Wicca, but other denominations have been inspired by other sources. In Traditional Wicca the meal is blessed just after the Divine has been brought down into the bodies of the High Priestess and her High Priest. These two figures bless the wine in a symbolic sexual act, bringing the athame down into the chalice that holds it. As a symbolic act of orgasm the wine is then asperged onto the bread or cakes that sit on top of the altar tile which locks in the blessing. The blessing is then returned in thanks to the gods through libation and then the cup and bread are passed around the coven to be consumed, each member making their own libation before consumption. Whatever works they have gathered for are then carried out with the blessings of the gods within them to empower the works.
In non-traditional Wicca  the sacred meal takes place at the end as an act of grounding out the energies raised during the ritual and libation is often not given.
I prefer to do the meal at the beginning of the ritual and meditate at the end to ground out any unwanted excess energy.
~A. Fox