Tile of the Earth

I've been working on crafting the Earth Tile for my shrine. Calling it an "Earth Tile" isn't the normal name. Before it was called anything else it was simply the Pentacle. A pentacle is an object with a pentagram drawn or carved on it. Traditional Wicca has a slew of other symbols that they include on their's depending on their degree of initiation. The triangles and smaller pentagram represent those degrees, the horned circle symbolizes the Divine Masculine and the back-to-back crescents symbolize the Divine Feminine and the two S's are symbols for "Mercy/Kiss" and "Severity/Scourge."

Like the blade, there are recommended materials to make the Pentacle or Tile out of. Of all the tools, this one is deviated on the most in both substance and in image. It's supposed to be made of a masculine material. Though this is generally a metal such a bronze or better-yet gold the Pentacle is most often made of copper, which is the metal associated with Venus, and hence a feminine material. A masculine wood would work and the most common of those is Oak.

Eclectic (or non-traditional) Wiccans and other NeoPagans deviate on every aspect of the tradition standards of the altar tile, incorporating other symbols, leaving it at just a star (and not always a five-pointed one) in a circle or some other shape or changing the focal symbol all together. These variant tiles have been made in every conceivable material and I've even know temporary ones to be drawn out on paper. The fun part about all these variations is that most of them do not take into consideration exactly what the altar tile is for.

As the tool for the element of Earth the tile is to center and ground or lock energies into place. So, at the end of any ritual in which the practitioner has charged an object with magical or psychic or divine or whatever sort of energy they place it on the tile to lock it into place. When it comes time for the Sacred Meal this tool takes on an even more specific role: the role of the Sacred Serving Plate. The tile becomes either a platter or the base of another platter upon which the cakes at set. 

This last image is what I've decided to put on my altar tile. As a symbol and tool of the element of Earth goes, this one is fairly well rounded. The overall symbol is called a "squared circle" that is a circle with an equal armed cross inside. On top of being the astronomical symbol for our planet it represents the ritual circle that is supposed to be a plain of existence in and of itself. The other four symbols are the symbol for Earth in four different cultures: (Starting from the top left, moving clockwise) Adinkra or West African, European Alchemy, Chinese Hanzi, and  the Mayan Glyph. I've painted this on a round mirror in brown and yellow furthering the symbolism.
~ A. Fox

To Make Sacred

It went a little something like this:
"I need a new sacred cup because my last one broke." I say.
"Well, just take a cup and write 'sacred' on it." He says.
"It doesn't work like that." I say.
"Why?" He asks.
I didn't wait until my time-released blog post got around to answering the questions, but I only really gave him the sort version (which is what he prefers) so that he could come here and read this at his leisure.

A sacred thing is something that is set aside in service of the gods or is in itself worthy of devotion. Either way, it needs to be pretty. The object needs to inspire the one that holds it as sacred. The use of special materials and gifted craftsmanship go a long way to helping with this.

In Contemporary Paganism, this is a tricky business. As our Goddess is eminent and everything is of Her, everything is divine. How does one set aside something as sacred above the rest of divine creation? Just as we have "special china" from weddings or for fancy dinner parties, so to do Pagans have tools and items that are special in their use for devotion and ritual. It isn't that the things on my shrine are better than other things around the house, but some of them hold specific purposes that goes beyond normal items they may be related and are generally difficult to replace because that bond has to be built all over again.

This ritual generally consists of cleansing the item of any previous associations so that it my serve it's new purpose fully without the consideration of others. This cleansing is done with Water and Earth in the form of salt. These are considered the feminine elements, imply that the Mother is the source of compassion that cleanses us of the things we no longer want, making us purely and perfectly ourselves once more. After this is done then there is a consecration to this new and specific purpose. This consecration is done with Fire and Air in for form of incense smoke. These two elements are considered masculine and help us see the God as the divine aspect of Doing and Purpose.
~ A. Fox

Embarrassed to be Pagan

I'm posting this on a day other than a Monday because it isn't so much about Paganism but about me, as a Pagan. For the longest time I was embarrassed to tell others that I was Pagan. Prior to that it was practically written on my forehead or one of the first things out of my mouth when I was asked to describe myself.
I turned to Paganism in my teens because I had been raised Christian and I didn't like that god, the god of my father whom I also wished to create distance from. It wasn't an act of rebellion, because Father wasn't around to rebel against and Mother has approved of just about every choice I've ever made (so long as she didn't have to hear to dirty details). I grew up loving magic and fantasy and this sacred my step-grandmother to total craziness (not that the religious of any faith need a reason to be crazy [as I'll post about here in a moment], just a reason to let it out). She just knew that it would lead me down a path to witchcraft and devil worship. As much as I hate to say it, she was right, too. Witchcraft was my go-to after leaving Christianity and worshiping a horned god that dances naked in the fields and seduces maidens and boys alike while encouraging us to "Know Theyself," especially the darker parts, while at the same time being the Illuminating Sun; he might as well be the Christian Devil.
In those early days it was mostly about the magic and I called it Wicca. It wasn't Wicca, but I didn't know that until quite some time later. When I moved out from under my mother's roof and away to a place that had a college I finally got to meet other Pagans. It was a mixed group: older and younger, learned and ignorant, naive and jaded, practice-oriented and spiritual. They invited me to my very first Gathering and that weekend my life changed. I was in love with Pagan People and the Spirit that binds us together. It wasn't about the magic anymore, it was about Spirit and ironically, it was very magical.
So, then I shifted my focus of study from spells and rituals to gods and connection. Eventually the two came to overlap for me.
I soon got involved with the greater Pagan community. And I met people.
I met "Merlin"s and "Maeven"s, "FeatherWind"s and "StormWolf"s.
I met people that wear fantasy-faire clothing to their religious events and people that wear gaudy, over-the top jewelry that provoked others to work as an expression of faith.
I met people that could talk to plants in their own special little language, heard voices telling them to do things, or saw things that no one else could see (ever) and believed that it had nothing to do with any sort of psychiatric disorder.
I met people that were the reincarnations of one of the Dragon Priest-Kings of Atlantis.
I met people that knew about this sudden tear between our world and the Astral Realm and they were the only ones capable of fixing it.
I met people so crippled by how tremendously psychic they were that going out to a bar would kill them and it had nothing to do with agoraphobia, a dislike of cigarette smoke, or loud music but was instead because the emotions of the place and its people would reek havoc on their more empathic (as opposed to empathetic) psyche.
I met people that poured over text books and demanded source material for every aspect of your practice because if it hadn't been research and documented by an archaeological or an anthropologist then it was completely false and blasphemous to do, regardless of the fact that those ancient cultures didn't have some academic instructing them on how to talk to their gods.
I met people that had gone on to become Lords, Ladies, Masters and Third Degrees of their respective traditions and still couldn't manage to achieve anything in their own lives, see beyond themselves or muster up the Will to do some of the most basic of tasks.
And then I started talking to people outside of the Pagan community about being Pagan, and they had met all of those other people, first. I went on to college and met teachers that were honestly shocked that I called myself Pagan because of how informed I was about history, philosophy, psychology and the intricacies of other religions. I told them that intelligent, grounded, non-diluted Pagans existed, we just kept our faith to ourselves, I guess, and seemingly for good reason.
I'll admit that most of my friends call me Fox, I like eccentric clothing and jewelry, I communicate with the Unseen, I talk to my cats, I believe that some of my disorders are enhanced by certain psychic influences, I love to reference my books, and I have a hard time mustering the will to get out of bed some days, too. But, while all of that may be the case, I generally know the right place and time to express all that and I'm medicated to help some of it, too.
I'm not embarrassed as much to say that I'm Pagan anymore, but I'm not so quick to tell people without having proven myself to them in some way, first.
~A. Fox

Define "Pagan"

I've been told that I'm a rather conservative person when it comes to the use of words (but most certainly not in political leanings).
I personally believe that words as abstract titles that literally define the world around us we should use them accordingly.
That being said, I'm not The Authority on Paganism (yet... <^.^>), so my definition is just as (in)valid as anyone else's.
Paganism comes in many shapes and sizes and so I like to use the terms coined by Isaac Bonewits. (*Note: the terms are his, the definitions are mine)
PaleoPaganism - The rare indigenous beliefs and practices that have gone completely unmarred by outside influence.
MesoPaganism - Those primal indigenous beliefs and practices that have evolved and been influenced by (and often sync with) official religio-political groups or had been created from those influences prior to 1900ce.
NeoPaganism - (or Contemporary Paganism) Beliefs and practices that have evolved and been influenced by both previous forms of Paganism but are often divorced from certain cultural contexts as well as exhibiting  Romantic Theo-Philosophical thoughts and blends them with psychology.

 To a Meso- or PaleoPagan, the idea of worshiping gods for pantheons was very alien. The Roman concurred cultures were often subverted into renaming their gods to be synced with Roman gods. They got to worship their Old Ones in idea, but not in name. The Greeks believed that gods other than their own existed, but viewed them on a plain of demigods, as only one set of gods could have really created everything, and the Greeks were "obviously the correct ones." The Norse believed that they were blood related to their gods, and revered them as ancestors.
Polytheists today and back then would be very offended to hear someone say that their gods are anything but very real, unique and distinct entities (sometimes having actual, physical bodies). There are others out there that will tell you quite plainly that the gods, all the gods, are just symbols or metaphors that we use to personify and understand cosmic ideas and energies.
Most Contemporary Pagans fall somewhere in between.

It's a Double Edged Blade

Since it was my blade that started the event that inspired this blog, let's talk about what it is and what it means. Before we get into the grist of it, there is a super special fancy word to call this item. The word is "Athame" pronounced in a variety of ways, most of them sound somewhat pretentious... The etymology of the word is kind of all over the place, but most figure that Mr Gardner got it from the French version of the Latin text called the Key of Solomon. This book was a Medieval codex of rituals and symbols to summon, bind and command demons and angles. The word was arthame, meaning "quill knife" which is a knife used for sharpening, you guessed it, quills. 
The tradition of using a ritual blade in Contemporary Paganism comes from British Traditional Wicca. Each Wiccan owns her own dagger while the coven collectively owns a sword that is wielded by the High Priestess to form the barrier of the ritual circle. The four central tools of Wicca come from the suits of the Tarot: Swords, Rods, Cups and Coins.
This Tradition holds that the dagger be made of steel because it is an iron alloy, double edge like the power that flows through it, and the handle be black and carve-able so that all the energies between the blade and the person can flow freely. It is a male image made of a masculine substance (iron). With the advent of eclectic Wicca and the generalization of the Pagan movement these sacred knives have taken on many different shapes and make-ups. Just about any blade seems to be usable depending on the person seeking to use it.
I tend to lean a little on the traditional side because I agree with the reasons for the traditions. I've owned my blade even before I knew why the significance of the double edge and black handle. So, this is what mine looks like.

The individual's blade is effectively a ritual phallus or a spiritual penis and as such it is the directive tool for the Will of the wielder. Of all that tools on the NeoPagan line-up, it is perhaps the most... taboo to be handled by someone else. For a witch (because we're talking about a magical implement) to hand someone else her blade is to hand someone the key to her soul, the reigns to her essential power and the ultimate weapon to be held against her. It means a lot to have a witch hand you their unsheathed dagger.  It is considered the greatest disrespect for someone to pick it up without permission (granted, if you don't know that then the owner shouldn't get his panties in a knot...).
There are differing schools on what the blade of the knife can and cannot touch and blood is the highest controversy of all. While eclectic Wiccans hold pretty fast to the idea that blood has not place in their practice, Traditional Wiccans use blood from willing persons in their magic. As a matter of fact, during a Trad Wiccan's first initiation she is pierced to let the blood flow so that she can fasten her cord. Most Kitchen Witches use a normal kitchen knife as their sacred blade and cut all sorts of things with it.  I hold, that if it is a symbol and extension of my own Will that it shouldn't cut unless threatened or in a ritual act that I might wish to use my Will to severe some bond or tie.
There are also plenty of schools that don't use a blade for one reason or another the most common two being "steel is patriarchal!" and "weapons have no place in a faith of peace."
~A. Fox

Beltaine

Today is Beltaine which can also be spelled Beltane. I add the "i" because I think it's pretty. Both are legit. I swear.
This is one of the two biggest days in the Contemporary Pagan calender, only trumped by the day exactly opposite it on the Wheel of the Year. Traditionally held on the first of May this observance can also be held when Taurus reaches its fifteenth degree. I like setting my observance by a simple month-to-month calender instead of referencing an ephemeris. There are a lot of ways to celebrate this Sacred Day. Bonfires are popular as are Maypoles in the celebrations.
The day can be seen as a celebration of Light and Life. In Western Europe they lit community bonfires so that everyone could bring home a part of the flame to rekindle the hearth fire. The joys and hardships of the community help to light the home just as each home helps in the make-up of that community. In Eastern Europe that dance around the Maypole and have other images symbolic sexuality in a celebration if fertility and life itself.
Beltaine is one of the two most common days for Pagan Festivals to be held for.
As I am getting back on the Pagan Path, I'm not sure how I will be celebrating today. I may take a moment to actually set up a shrine.
~A. Fox